The Schoenberg Institute for Manuscript Studies at Penn brings manuscript culture, modern technology and people together.

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Fifty-two discoveries from the BiblioPhilly project, No. 28/52 Saint Augustine, De civitate Dei (City of God), University of Pennsylvania, Inc A-1232 Folio, fol. 13r This week’s BiblioPhilly manuscript “discovery” is a bit of a misnomer on all three counts, as it A) amplifies an observation previously made by another scholar, B) relates to an item…

via A Leopard that Changes its Spots: A Hand-Decorated Incunable from the Library of Jean Chardalle — Bibliotheca Philadelphiensis

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Fifty-two discoveries from the BiblioPhilly project, No. 27/52 Cicero, Epistolae ad familiares (Letters to Friends), Philadelphia, Free Library of Philadelphia, Lewis E 66, fol. 1r The recovery of ancient collections of letters provided new stylistic models for humanists eager to break with the old-fashioned Medieval formularies, the stilted writing manuals that had until then…

via A cicerone’s Cicero — Bibliotheca Philadelphiensis

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Fifty-two discoveries from the BiblioPhilly project, No. 26/52A guest post by University of Pennsylvania Manuscripts Cataloging Librarian, Amey Hutchins Carta executoria, Philadelphia, Free Library of Philadelphia, Lewis E 241, fols. 1v–2r (large illuminated initial D, coat of arms; facing text page) As Richard L. Kagan explains in Lawsuits and Litigants in Castile,1 minors (under…

via Family Resemblances, Part 2 — Bibliotheca Philadelphiensis

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Sacred Texts: Codices Far, Far Away – Episode 10, LJS 102 binding

On October 8, 2018, Dr. Brandon Hawk and curator Dot Porter met to talk about these ancient books, and to compare them with manuscripts from the collection of the Kislak Center for Special Collections, Rare Books and Manuscripts at the University of Pennsylvania. This series is a record of those discussions.

LJS 102: Focus on the binding

This video begins the part of our series where we focus on the bindings of the Jedi texts. Our conversation in this video focuses on binding of LJS 102, the early 20th century Ethiopian prayer book which we looked at in Episode 3. We’ll compare this binding to the Jedi texts, and talk about how they are similar, and how they’re quite different.

Online record and digital images of LJS 102:

Phil Szostak, The Art of Star Wars: The Last Jedi (
Images of the “Tree Library” by Seth Engstrom & Rodolfo Damaggio
Mock-ups for six pages from the Jedi books by Chris Kitisakkul

Screenshots from the film and images from The Art of Star Wars are used under the Fair Use doctrine described in Section 107 of the Copyright Act (

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Fifty-two discoveries from the BiblioPhilly project, No. 25/52A guest post by University of Pennsylvania Manuscripts Cataloging Librarian, Amey Hutchins Carta executoria de hidalguia de Agustin de Yturbe, vezino de la ciudad de Sevilla, Bethlehem, PA, Lehigh University, Linderman Library, Codex 22, fols. 1v–2r (Full-page miniature, Yturbe family praying before the Virgin Mary; Full-page miniature,…

via Family Resemblances, Part 1 — Bibliotheca Philadelphiensis

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Fifty-two discoveries from the BiblioPhilly project, No. 24/52 Book of Hours for the Use of Rome, Philadelphia, Philadelphia Museum of Art, 1967–30–120, fol. 19r (miniature of Saint Mark and beginning of text from the Gospel Lesson for Saint Mark; detail of miniature) Books created in the Middle Ages can certainly travel vast distances in…

via Mapping (a) Manuscript(‘s) Migrations — Bibliotheca Philadelphiensis

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“Manuscript Country”: Landscapes of South Asian Manuscript Libraries

by Anthony Cerulli
Palm-leaf and paper manuscripts have been produced and circulated in South Asian literary cultures for a long time, going back well before the turn of the Common Era. For centuries, scribes across South Asia produced and re-produced texts on dried leaves of palmyra and talipot palm trees, and occasionally on other materials like birch bark. They wrote in classical and vernacular South Asian languages like Sanskrit, Tamil, Malayalam, and others. Noble families and wealthy patrons often commissioned the production of manuscripts for private libraries, while other manuscript traditions developed to meet educational and ritual purposes. Production of palm-leaf manuscripts continued through the medieval period, when a rise of texts in Persian appeared on the Indian subcontinent under the influence of the Delhi sultans and Mughal emperors from the 13th to the 19th centuries. By the end of the early modern period, palm-leaf manuscript production slowed, while paper manuscript manufacture persisted. The expansion of printing presses in the 18th-19th centuries curbed widespread production of handwritten manuscripts in South Asia.
Today, private and public archives across South Asia house countless palm-leaf and paper manuscripts. Unique manuscript traditions in each region reveal linguistic, scientific, religious, and cultural nuances that, when taken together, reflect the sociocultural diversity of the region. The title of this project uses the Persian suffix –stan, meaning “place of” or “country,” to evoke the rich history of writing on the Indian subcontinent: hence, manuscriptistan, “place of manuscripts” or “manuscript country.” The images in the exhibition Manuscriptistan, on view in the Kamin Gallery (Van Pelt Dietrich Library Center, 1st floor) from September 9 – December 13, 2019, offer a photographic documentary of some of India’s captivating manuscript archives. Yet, importantly, it is not a study of the particular knowledge systems contained inside the covers of the manuscripts. It is not, for example, an attempt to show the sheer number of poetic and astrological texts in one archive and the unique collection of medical texts in another. Instead, Manuscriptistan asks the question: What becomes of the manuscript and archive, when the archive and manuscript become art? This is not a study of manuscript contents and subjects, in other words, which scholars have mined for centuries to explain and reconstruct Indian history. Rather, the images of Manuscriptistan represent my attempt to visually apprehend some of the literary objects that I have been seeing since 2003 while doing research in Indian archives. The exhibition creates a visual portrait of what it feels like to be around these objects and in these spaces, and in the end, to capture the simultaneous feeling of understanding and improbability that being around these objects and in these spaces often rouses in me.Historical, technical, and social aspects of manuscript production in India are folded into many of the images in the exhibit, and in this way Manuscriptistan presents a visual encounter with the history of the “book” and writing in before typography in South Asia. Yet, the project also moves beyond typography and book cultures. I developed and framed these images as invitations to a visual reflection on the aesthetics of the manuscript and archive, as artifact and curated space as such, which I hope will appeal to people whether or not they are aware of India’s manuscript traditions and the ways in which manuscript production influenced Indian intellectual history and education by organizing, preserving, and mediating the ways people create, access, and engage knowledge.

Manuscript cultures in India’s past and present have been integral to my research and teaching activities. I was trained as an historian of Indian religions and medicines, and I am currently Associate Professor of South Asian Studies at the University of Wisconsin–Madison in the Department of Asian Languages and Cultures. I have been doing research in manuscript archives in India since 2003, when I first began appreciating the visual appeal India’s manuscript archives. Thus, the Manuscriptistan Project began informally many years ago, although the project became a bona fide art project in late-2015, after I received a Guggenheim Fellowship to purchase proper equipment and do the fieldwork necessary to amass a sizeable collection of images to develop and exhibit, which I’ve been doing intensively the past three years in the Indian states of Uttar Pradesh, Telangana, and Kerala.

For more on the exhibition, please visit:

All are invited to a lecture by curator Anthony Cerulli, University of Wisconsin—Madison, “Seeing, Framing, and Experiencing Manuscript Cultures in Contemporary India,” followed by a panel discussion “Navigating Spaces, Artifacts, and Lives of South Asian Archives,“ led by Jef Pierce, South Asian Studies Librarian, Penn Libraries. The lecture will be held Tuesday, November 5,  5:00 PM, Class of 1978 Orrery Pavilion.

For more information and to reserve a spot, go to