Fifty-two discoveries from the BiblioPhilly project, No. 41/52
A guest post by National Gallery of Art Associate Curator of Old Master Prints, Brooks Rich
Album of Engravings and Devotional Texts by Erasmus, Marco Girolamo Vida, and Prudentius, Philadelphia, Free Library of Philadelphia, Lewis E 179, fol. 11r, Annunciation (detail); Albrecht Dürer, Annunciation from The Small Woodcut Passion, probably ca. 1509/1510, Washington, DC, National Gallery of Art, Rosenwald Collection, 1943.3.3635
The first part of this blog post examined the interesting selection of texts, previously unidentified, that were included in the Free Library of Philadelphia’s Lewis E 207 prayer book. Today, our subject is the series of engravings found within that same book. From the very beginning of their production in the late fourteenth century, single-leaf prints were pasted into prayer books and other private volumes and sometimes even further painted and gilded as inexpensive substitutes for illuminated miniatures.[efn_note]On the early use of prints in hybrid illuminated manuscripts, see Sandra Hindman, “Cross-Fertilization: Experiments in Mixing the Media,” in Sandra Hindman and James Douglas Farquhar, Pen to Press: Illustrated Manuscripts and Printed Books in the First Century of Printing (College Park: University of Maryland, 1977), 101–156.[/efn_note]
In the fifteenth century several engravers in the Rhine-Maas valley region of Germany and the Netherlands specialized in small prints aimed at this market for hybrid devotional manuscripts. Ursula Weekes has argued that these printmakers created engraved print cycles specifically for inclusion in octavo and quarto size devotional prayer books at a time of transition between manuscript and print.[efn_note]Ursula Weekes, Early Engravers and Their Public: The Master of the Berlin Passion and Manuscripts from Convents in the Rhine-Maas Region, ca. 1450–1500 (London: Harvey Miller, 2004), especially 81–119.[/efn_note] The print series were integral components of the volumes, intended to be inserted during the creation of the codices. As the forty-five engravings in Lewis E 179 demonstrate, this tradition of hybrid manuscript production in northern Europe continued well into the sixteenth century. The prints in the volume form a cohesive cycle of the Life and Passion of Christ and provide a framework around which the manuscript’s handwritten prayers were inscribed.
The identity of the engraver responsible for the unsigned print series in the Free Library’s manuscript is a mystery and the cycle remains undescribed in the standard catalogues raisonnés of early modern prints. In the late nineteenth-century the prints were tentatively attributed to the school of Allaert Claesz, an understudied but prolific Netherlandish engraver who is now more commonly known as Monogrammist AC due to the letters by which he signed many of his compositions.[efn_note]Huth, Alfred Henry, and William Carew Hazlitt, The Huth Library: A catalogue of the printed books, manuscripts, autograph letters, and engravings, collected by Henry Huth, with collations and bibliographical descriptions, 5 vols. (London: Ellis & White, 1880) 5:1718.[/efn_note] While the prints in the Lewis manuscript lack an AC monogram and do not exhibit the minute detail and varied engraving technique that define the Monogrammist’s best work, their small scale and reliance on models by other sixteenth-century printmakers certainly finds parallels in the wider AC oeuvre.[efn_note]For the standard catalogue raisonné of prints attributed to Allaert Claesz./Monogrammist AC, see F.W.H. Hollstein, Dutch and Flemish Etchings, Engravings, and Woodcuts, vol. IV, [Allaert Claesz.] (Amsterdam: Menno Hertzberger, 1951), 101–168. My dissertation on the AC monogram argued that the wider AC corpus actually includes prints by more than a dozen different hands working throughout the Netherlands in the second quarter of the 16th century; see Brooks Rich, The Mystery of the Monogram AC at the Margins of Early Printmaking [Phd diss.], Philadelphia: University of Pennsylvania, 2018. For a recent summary of published scholarship on Monogrammist AC, see Tobias Pfeifer-Helke, ed. Mit den Gezeiten: Frühe Druckgraphik der Niederlande: Katalog der niederländischen Druckgraphik von den Anfängen bis um 1540/50 in der Sammlung des Dresdener Kupferstich-Kabinetts (Petersberg: Michael Imhof Verlag, 2013), 245.[/efn_note] In fact, the Lewis manuscript’s print depicting the Adoration of the Magi (18v) is a reverse copy of an engraving signed with an AC monogram (Fig. ).[efn_note]Hollstein, no. 26.[/efn_note]
Lewis E 179, fol. 18v, Adoration of the Magi (detail); Monogrammist AC, Adoration of the Magi, Dresden, Kupferstich-Kabinett, A 4989
We can identify sources for several of the manuscript’s other engravings in works by more famous printmakers of the early sixteenth century. The hand-colored image of the Annunciation (11r) that initiates the cycle is based on a composition dated to around 1510 from Albrecht Dürer’s Small Woodcut Passion series (see the comparison at the top of the post).[efn_note]Joseph Meder, Dürer-Katalog; ein Handbuch über Albrecht Dürers Stiche, Radierungen, Holzschnitte, deren Zustände, Ausgaben und Wasserzeichen (Vienna: Verlag Gilhofer und Ranschburg, 1932), no. 128.[/efn_note] While the specific form of the angel Gabriel is an original conception, the figures of the Virgin and God the Father—as well as the canopy bed that provides the backdrop for the encounter—are borrowed directly from Dürer’s model.
Several other engravings (including those found on 13r, 37v, 43v, 64r, 88v, 92v) are derived in part from Jacob Cornelisz. van Oostsanen’s woodcut Little Passion series, which was published in Amsterdam in the early 1520s.[efn_note]For related prints by Jacob Cornelisz, see F.W.H. Hollstein, Dutch and Flemish, vol. V, nos. 1-66.[/efn_note] The volume’s engraving depicting the Samaritan Woman at the Well (36r) is a reverse copy of an engraving by the German engraver Jacob Binck.[efn_note]Hollstein, German Engravings, Etchings, and Woodcuts, 1400-1700, vol. IV (Amsterdam: Menno Hertzberger, 1957), no. 24.[/efn_note] The engraving depicting The Last Supper (51r) is based on an unsigned composition commonly ascribed to the anonymous Flemish engraver known as Master S.[efn_note]Hollstein, Dutch and Flemish, vol. XIII, no. 178.[/efn_note]
Lewis E 179, fol. 36r, Samaritan Woman at the Well (detail); Jacob Binck, Samaritan Woman at the Well, London, British Museum, 1853,0709.90
Lewis E 179, fol. 51r, The Last Supper (detail); Usually ascribed to Master S, The Last Supper, Brussels, National Library of Belgium, R-2009-16921
Engravings attributed to Master S, Monogrammist AC, and other now anonymous minor printmakers are still preserved as extra-illustrations in manuscripts made for monastic communities around Sint-Truiden.[efn_note]For a discussion of the manuscripts from Sint-Truiden, see Els Deconinck’s essay on “Handschriften met Gravures,” in Provinciaal Museum voor Religieuze Kunst, Handschriften uit de Abdij van Sint-Truiden (Leuven: Peeters, 1986), 65–71.[/efn_note] Many of these prints were likely executed in the area between Liège and Maastricht in the lower Netherlands. Perhaps the engravings in the Lewis prayer book were also made in Flanders in the 1550s for a similar clientele.