Fifty-two discoveries from the BiblioPhilly project, No. 50/52
Ambrose of Milan, Hexameron, Philadelphia, Free Library of Philadelphia, Lewis E 4, fol. 1r; Moral and didactic writings, Bethlehem, Lehigh University, Linderman Library, Lehigh Codex 4, fol. 55v
While sleuthing around in the BiblioPhilly interface, I became intrigued by two manuscripts, now at the Free Library of Philadelphia and Lehigh University, respectively, that seemed to share the same early provenance. Though quite different in nature, both manuscripts had catalogue information situating them in the library of the former Carthusian monastery of San Girolamo at Montello, outside of the historic city of Treviso about twenty kilometers north of Venice. This monastery was closed, sold off, and demolished in the wake of the Napoleonic invasions of the early nineteenth century, so it would not be altogether surprising to find remnants of its library scattered across North America. As we’ll see, however, only one of the volumes now united virtually through our regional digitization initiative can be pinpointed within a pre-dissolution inventory of the monastery’s library, a precious document likewise made available to us through the wonders of digitization.
The first manuscript, a copy of of Ambrose of Milan’s Hexameron, includes a lovely colophon which tells us the name of the scribe, his affiliation to the monastery, and the date.
Lewis E 4, fol. 122v (with detail)
The colophon, written in red, reads:
Explicit Exameron beati Ambrosii episcopi
Iste liber est domus Montelli ordinis
Cartusie. Dyocesis tarvisine.
Scriptum per me fratrem Guillermum de Cruce
professis eiusdem domus. 1468.
(“Here ends the Hexameron of the Blessed bishop Ambrose. This book belongs to the Carthusian house of Montello, in the diocesis of Treviso. Written by me brother William of the Cross, professed of that house. 1468.”)
Though William of the Cross is a fairly generic name by fifteenth-century European standards, the institution and date give us a starting point for determining the identity of the scribe/monk. Those who had the talent and training to write a book in a professional hand usually did not do so only once, which leads us to search the immensely useful, six-volume Colophons de manuscrits occidentaux des origines au XVIe siècle.[efn_note]Bénédictins de Bouveret, Colophons de manuscrits occidentaux des origines au XVIe siècle, 6 vols. (Fribourg: Ed. universitaires, 1965–1982).[/efn_note] There, Lewis E 4 is listed under Guillermus de Cruce, together with a second manuscript: Oxford, Bodleian Library MS Canon. Misc. 290, a book of old and new statutes of the Carthusian order, written and signed by our scribe in 1461, who in that instance furthermore mentions that he is “Picardigenam” or from Picardy in Northern France.[efn_note]Ibid., vol. 2, 287, num. 5857; 286, num. 5856.[/efn_note] Searching further within the Colophons de manuscrits, we also find a certain “G. de Cruce” who is reported to have signed a manuscript now at the Herzog August Bibliothek in Wolfenbüttel (cat. no. 4538) in a nearly identical manner, and in the same year![efn_note]Ibid., vol. 2, 137, num. 4649.[/efn_note] A bit more searching reveals that this third manuscript is better known by its shelf mark, Cod. Guelf. 233 Gud. lat. Though the manuscript has not been digitized, the HAB online catalogue record provides us with good additional information.
More searching online for the Italian variant of Guillermus de Cruce, Guglielmo della Croce, brings up an intriguing footnote in a study of the history of the library at the great charterhouse of Pavia written by Luciano Gargan.[efn_note]Luciano Gargan, L’antica biblioteca della Certosa di Pavia (Rome: Edizioni di storia e letteratura, 1998), 7, n. 16.[/efn_note] The text points us towards a manuscript compilation of various early-modern Carthusian library inventories compiled between 1598 and 1603, which includes a section on the books at Montello. Luckily, this compilation, now at the Bibliotheca Apostolica Vaticana (MS Vat. lat. 11276), has had its microfilm copy digitized, and by delving into it we can locate, among the many printed books listed, a number of manuscripts. Among these, on folio 474r, between a book published in 1588 and another from 1575 is a volume described as “Exameron D. Ambrosii, manuscriptus antiquus.” This is clearly identifiable as the copy of Ambrose of Milan’s Hexameron today at the Free Library of Philadelphia.
Rome, Bibliotheca Apostolica Vaticana, MS Vat. lat. 11276, for 474r (detail of entry corresponding to Lewis E 4)
The text by Gargan also mentions an earlier review article regarding the monastery which listed four more manuscripts once found among its shelves. Additionally, the author also mentions, in passing, the miscellany of moral and didactic writings including Robert Holcto’s Moralitates now at Lehigh University, which apparently hails from Montello as well.[efn_note]A. Manfredi, review of La cronaca della certosa del Montello, ed. Maria Luisa Crovato (Padua, 1987) in Studi petrarcheschi 6, n.s. (1989): 321–22.[/efn_note]
The Lehigh manuscript, illustrated alongside the Hexameron at the top of the post, is associated with cataloguing information that mentions its provenance from the Carthusian monastery. However, as it was written in the thirteenth century, it predates the foundation of Montello and does not seem to have any internal evidence (i.e. later inscriptions) that would serve to confirm its provenance. The relevant entry in the original De Ricci Census of manuscripts in North America relays the Montello provenance,[efn_note]Seymour De Ricci, with the assistance of W. J. Wilson, Census of Medieval and Renaissance Manuscripts in the United States and Canada, vol. 2 (New York: H. W. Wilson, 1937), p. 1991, no. 13.[/efn_note] but the earlier catalogue record from the sale of the library of David King of Newport, Rhode Island (New York, 12 May 1884, II, lot 2344), shortly after which Lehigh University acquired the item, does not. Perhaps Seymour de Ricci was aware of a now-lost piece of evidence, had been able to read one of the thoroughly effaced inscriptions, or was able to localize the fourteenth-century table of contents written onto one of the book’s upper flyleaves (illustrated below) to the charterhouse of Montello. A thorough check of the Vatican inventory of Montello’s books, however, seems to bring up nothing that could plausibly be identified with the Lehigh manuscript. Perhaps more evidence or an overlooked detail will help confirm this piece of provenance. For now, however, the apparent long-forgotten affinity of these two manuscripts must remain merely speculative.